If we delight in God’s glory, we shall delight to honour those whom God honours, and shall ourselves be no losers thereby. I cannot but deal in such faithfulness with all my brethren, and entreat them to smite me in like manner, which, indeed, is to anoint my head with “excellent oil” (Ps.
I say sees, for love is discerning, and love is faithful. Nevertheless, if love see a fault, love will reprove in faithfulness the fault it sees. The “more excellent way” is love, which beareth all things, hopeth all things, imputeth no evil. If a brother wound us, we should first hear him, and hear him thoroughly, before we judge him to be in fault but in many cases we may find ourselves not less to blame than our brother. We only know the heart and thoughts of others by proof of word or deed. If we would so love all saints as to please God, we must bear in mind that their names are written in heaven and on Christ’s heart otherwise we shall love some because they are lovely, and dislike others because of their blemishes. This holy love is the durable work of the Spirit of God: it proves faithful in wintry days and, ever ready to “rejoice with them that do rejoice,” adds gladness to their days of sunshine. The love we speak of is meek and lowly behaves itself wisely and edifies bearing with the foolish and self-conceited, while it shuns their folly. True heavenly love has its life and root in the cross of Christ it has the single eye, and is its own recompense endures ingratitude, and survives indifference and contempt has quick sense of wrongs, but is ready to forgive and covers a multitude of sins. His children please Him only so far as they are like Him, and “walk in love” (Eph.
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